Babek Xürrəmi türksoylu Ərsaki şahlarinın soyundan idi • Aznews TV

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Moderator.az, bearing in mind the reality, presents the article titled “Babək Xürrəmi Ərsaki Şahlarını soyundan idi” by Araz Şehrilinin, a member of the Milli Kimlik Analysis Group:

Arab istilası zərdüştiliyi Azerbaijan, together with Muğan landlarından silib yoxarıdı. A number of hundred years later, Azerbaijanis additionally forgot the identify of the principle bearers of this faith. Solely within the nineteenth and twentieth centuries, due to the event of historical past, we realized that such a tribe as soon as lived in Muğanda, and a lot of the Zardüşt clergy have been from that area.

However it doesn’t suggest that it doesn’t suggest that it doesn’t suggest that it would not exist. The clergy who got here from Salyan, one in every of Muğan’s most important residences, have at all times had a particular affect within the Islamic world. Suffice it to say that, Qafqaz Muslims have grown up on iki şeyxülislamından ücünü Salyan atmosphere.

Haşiye:

The which means of the phrase “magus” in Latin is similar because the phrase “məcusi” in Arabic, which suggests “firefighter”, “zərdüşti”. Bu söz Bisütun yazılarındır “maquş” formasındır. Zännimizcə, German language “machen” (etmək), macht” (güc), English language “might” (bacarmaq), Russian language «помощь» (kömək), «мощь» (güc), «могучий» (qüdratli) phrases, The phrase “kömək” and the suffix “maq2” in Azərbaycan language (qurmaq, geçer, erek, veşir, udmaq, and so forth.) are associated to the ethnonym maq.

Fikrimizçe, the Arab istilaçılarının, in reality, zərdüşti ollayan xürrəmiları məcusi, i.e. maquş, magus, maq names weren’t with out purpose. The primary facilities of the Babek motion have been situated in Muğanda and Ārdəbil the place the Maqlars used to stay.

Giving the identify of Xürrəm to Məcusi reveals that Maqlar lived in these lands through the interval of Babəkin (798-838) and actively participated within the lifetime of the society as in historic instances. The existence of Maqların, in flip, means the preservation of lots of the historic traditions, together with the Köklü Shah generations.

Through the centuries in Azerbaijan, Arsaki soyu was thought-about as a holy technology. Zännimiz, neither the overthrow of the Sassanids, nor the homicide of the kings of Ersaki, nor the Arab invasion might significantly change these perceptions. Azərbaycan ərsakilerin watani idi. Their perspective right here can solely be in contrast with the perspective in direction of the Seyids in post-Islamic instances.

The traditional Roman historian Ammianus Marcellinus (330-400) wrote: “Iranda ərsakiler is taken into account superior to all generations. Each Iranian, no matter whether or not he’s a warrior or a easy particular person, even throughout inside conflicts, considers it the best sin to lift a hand towards any consultant of this technology. (Аммиан Марцеллин. «Деяния», книга XXIII, 6 (2))

Within the eyes of the individuals, one other technology with a extra superior stage ought to emerge with the intention to achieve success. After a sure interval, it actually occurred. ərsakilerı changed ələvilər. On the time of Babakin, this course of had already begun, but it surely had not but been accomplished. In keeping with our likelihood, the outdated generations maintained their place among the many native inhabitants no less than till the top of the ninth century.

Haşiye. You do not have to be an expert linguist to see the similarities between the phrases “seyid” in Arabic, “saint” in English, “sayın” in Turkish and Mongolian languages, and “san” in Turkish and Japanese languages.

E. There’s such an fascinating data in “Protogenin öşerına Olviya dekreti” of III century: “Çar skifları (sakaları) name themselves sayi”. Different skifs (sakalar) are giving them completely different presents. (Студопедия – Декрет в чорт Протогена. //studopedia.data/4-55916.html.)

Boris Qrakov (1899-1970), a skif-sarmat archeology specialist, believed that skiflerin “sayi” was derived from the traditional “hşaya” (şah) title.

Zännimizce, the phrase “seyid” within the Arabic language can be associated to the title “hşaya”, “şah” of the traditional saka folks. Sadly, Imam Ali and Imam Huseyni are additionally referred to as Shah in some nations in the present day.

Babek was some of the revered and liked personalities in a time when the affect and respect of the individuals was excessive. This can be a thought upsetting difficulty. It’s identified that Babekin Muhämməd Prophetin naslindən. So, can we declare that it’s onun Ersaki sonydan?

In keeping with Islamic sources, Babəkin atasının adı Abdullah, Anasının adı is Bərumənd olub. They lived in Bilalabad (və ya Kəlanrud) village of Azerbaijan. Bir gözı görmən Bərumən was the native residents of this village. Abdullah, who bought oil to his household, got here right here from town of Madain, which was 32 kilometers away from Baghdad, the capital of Iraq.

In keeping with Müsəlman salnaməçının yazdığıların, əməviları devirib Abbasilərı delivered to energy xorasanlı sərkardə əbu Muslimin (718-755) qızı Fatimenın oğlu Mütəhhər Babəkin ata başbu idi. It must be famous that Abu Muslim Abbasi was killed by the order of Abdullah al-Mansurun (714-767).

We do not know the accuracy of the details about Babakin’s mother and father. However what is obvious is that the knowledge struggle (transmission of misinformation) has accompanied navy operations and political conflicts all through the ages.

Haşiye:

In keeping with Islamic custom, an individual named Daccal will seem earlier than the zuhur of the Second Imam Mahdi. O, Iblisin would be the final nice servant. Dêccal Yer fazezi zülmkar bir regime qurub will current itself as god. Sonda İmam Mehdi Dakkalı will kill humanity and reserve it from oppression and fitnä-fäsadından.

Dêccal is described as takgözlü bir varlıq in Hadis. Evidently, the Abbasid historians, who emphasised in nearly all of the chronicles that Babek’s father was one-eyed, needed to check this heroic son of Azerbaijan individuals to Daccala in such a method.

Fikrimizçe, there are three evidences that present that Babəkin is a Shah descendant:

– The primary chief of the xürrəmilər herəkatının was Cavidan ibn Şəhrəkin (?–816) Babəki, 18-year-old “kəndlini” Bəzz qalasına aparıb öz varisi elan eksemidir.

– Different Babakin’s personal phrases are: “I did not stay lengthy after at the present time, however I bear the title of king and wherever I’m, I’ll at all times stay king.”

– Üçüncüsü ise Teofobosun (820 and 822-842) is said to the character of Müämmalı.

The Islamic historian and Sufi scholar Abu Muhämməd Abdullah ibn Əsed al-Yafei al-Yaməni (1298-1367) wrote in his work “Mirat al-cinan va ibrət al-yəqzan fi mərifət həvadis al-zəman va təqəllab şat al-insan”: “833 In -cü yr, the vast majority of the Hamedan inhabitants accepted xürrämiliyi. Xalifah Mötəsim despatched İshaq ibn İbrahimi, the emir of Baghdad, to his aspect. (833-cü il December 25) A battle broke out between the Abbasid military and the Hamedan military. Çöçlu xürrämi şarın olu. The survivors ran to the Rum nation (Jap Romaya).

Within the works of Jap Roman historian and statesman, Orthodox saint Simeon Metaphrastın (900-960) and within the calendar referred to as “Theophanes Continuatus” (Teofanesin sələfları), there may be such data: In January 834, the Khürrami, who suffered a heavy defeat in one of many battles with the Arabs, entered the territory of the empire. Some sources put the variety of refugees from Azerbaijan at 7,000, others at 14,000, and others at 30,000. İran padişahının, 12-year-old oğlu idi.

Emperor Teofilos (813–842) named him Teofobos (Tanrıdan Korhan). {The teenager} xürrəmi was admitted to the Jap Roma palace, the place he acquired a superb training. After a number of years, Teofobos married the emperor’s daughter Teodora and was appointed commander of one of many iri formations of the Jap Roman military. The inhabitants of Jap Roman cities liked Teofobos very a lot. In 842, 22-year-old Teofobos was killed by order of the terminally sick Emperor Teofilosun. («Продолжатель Феофана. Жизнеописания бизантийских царей». Книга III. Москва – «Наука» – 1992)

Haşiye:

İmperator Teofilosun anası Fekla (?–823) was the daughter of Vardan Şarkı Roma sərkardəsinin qızi idi. That Vardan has been Mamikonyan nəslindən of the traditional ərmenlərin. One other difficulty to be emphasised is that, in reality, there isn’t any relevance to the traditional Egyptians.

The Mamikonyans themselves claimed that their nice grandfathers – brothers Mamqon and Konak – got here from a rustic referred to as Çen. Based mostly on this assumption, Russian and European historians put ahead such a speculation that the primary Mamikonyans have been ethnically Chinese language. However they seen a number of info:

– fifteenth century Yaşamış Sibir türk hakmdarının adı Mamuk xan idi. The similarity, maybe the identical, between the Mamukxan identify and the Mamikon (and Mamqon) identify is instantly noticeable.

– There are three villages named Cinli within the Qaraqoyunlu dehistanının of the West Azerbaijan province of Iran, within the Ağdam and Göranboy districts of Azerbaijan. As you possibly can see, there are similarities between Cinli and Çen toponyms.

– İmperator Teofilosun Mamikonyan nəslindən olan ana babasının tam adı Türk Vardan idi.

All these info clearly present that Mamikonyan was of Türk descent.

Şarkı Roma imperatoru Teofilos xürrəmi Teofobosu özünin iki öğlu oğlu Mixaelin (840–867) was thought-about probably the most harmful future opponent. The query arises: What qualities ought to a younger man who got here to the nation as a refugee have and what ought to he carry with him in order that he can marry an in depth relative of the emperor, rise to the highest, and turn into one of many candidates for the throne?

Fikrimizçe, the problem was under no circumstances in navy pressure and wealth. Sözsüz ki, the chief of a mighty empire would not be shocked with this stuff. However the younger Teofobos introduced with him such a legacy from Azerbaijan that nobody might take it from him. That irsin provider might solely be killed. So did the Emperor. Bu, probably, Teofobosun ve onun atası Babəkin (yaxud Babəkin qardası Abdullahın), onı ərsakilerın hakdar soyuna baglayan nəsabi, şəcərəsi idi!

Let’s additionally be aware that the primary chief of xürrämilırın, Məzyər ibn Karen (?-839) was the well-known Karen son of the traditional Parfiyalıların (pəhləvanların). By the way in which, Arab historians additionally admit that Məzyərin was a Muslim. In keeping with Rāvayet, Karen nəslinin əcdadı parfiyalyların daxa (təkə) ittifaqının parni (barani) tayfasının bişın du. Məzyər ibn Karen fell to the Arabs in 839. By the order of Xalifah Mötäsimin, he was killed on the place the place Babakin was executed. İran Shahı Muhämməd Reza Pəhləvi (1878-1944) claimed that by his father’s line, ulu əcdadı was from the Karen lineage of Parfiyalıların.

On the finish of our dialog concerning the Xürrämi, we’ll speak about their spiritual beliefs… Can this declare be accepted as fact? It must be famous that the influential Islamic māzhābşünası Əbulfəth Muhämməd ash-Şəhristani (1075-1153) attributed the xürrəmiliyi şıəlik qolun of the Islamic faith to the Keysaniyê məzhəbinin Haşimiye təriqətin. Onun fikri is taken into account fairly mötəbər. (Shahrastani. «Книга о религиях и сектах», с. 117. Москва – «Наука» – 1999)

The Islamic historian Abu Mansur al-Tamimi al-Baghdadi (980-1037) wrote in his work “Kitab al-fərq bəyn al-firaq”:

Xürrämilik was fashioned within the Islamic state and is split into two teams: Babəkiyya and məzyəriyə. Each are referred to as mühämmirə adı. Babəkilər – followers of Babək al-Xürrəmin, who appeared on the day of Bəzzeyn in Azərbaycan province. As for Məzyəriyê, they’re the followers of Məzyər ibn Karenin, the faith of Corcanda.

Xürrämilır (Babəkin’s followers) constructed a mosque for Muslims within the mountains to name them for prayer. They educate their youngsters “Quran-Kərim”. Lakin gizlijê namaz qılmır, oruc tutmur within the month of Ramazan and jihad towards kafirs is just not thought-about compulsory (?!). The followers of Māzyārin (who’re additionally xürrəmilar) outwardly worship Islam, however inwardly they conceal what they don’t prefer it (?!).

Haşiye:

It’s constructive that, in recent times, works have been produced that provide another view of the historical past of the Babek motion and justify the existence of xürramiliyin as an Islamic motion. Amongst them, we are able to point out Professor Kərəm Məmmədlin’s “Səsli tarizh: Babək” movie, Ceyhun Bayramlın’s “Təhrif tərışk: Babək ve hürrəmilər tığı kimi”, Mübariz Mehrəlın’s guide “Babək muslem olub”, Aziz Rzazadən’s article “Babək will destroy Islam”.

Lakin xürrämiliyin İslami türk holsisi maqların bu hərəkatdan qalması ışıdın ınınınınının. As talked about earlier, a change in kind doesn’t at all times result in a change in content material. Pre-Islamic maqlar filosof and ilahiyyatçı idıler. Even after accepting Islam, they remained philosophers and theologians. Simply indi maqlara sufi deyirdildir…

Autor: Milli Kimlik Erdağları Qrupunun member Araz Şehrili

Babek Xürrəmi türksoylu Ərsaki şahlarinın soyundan idi • Aznews TV

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